Lord Thomas and Fair Ellender
Child #73
Other titles or closely related songs: The Brown Girl, Lord Thomas and Fair Annet [or Annie], The Nut-Brown Bride, Lord Thomas and Fair Ellinor
This is a much-shortened (yes, much shortened) Appalachian version of an old Scottish ballad. "Lord Thomas and Fair Annet," one of several Scottish versions, is listed at the end of this page.
Oh mother, oh mother, come tell me this riddle Come tell it to me as one Must I go marry Fair Ellender Or bring the Brown Girl home?The Brown girl she has house and land, Fair Ellender she’s got none, I charge you with my blessing, son To bring the Brown Girl home.Go saddle me up my milk-white steed Go saddle him up for me I go to invite Fair Ellender My wedding for to see.He rode and he rode till he came to her hall, He tingled all on the ring, And none so ready as Fair Ellender herself To rise and bid him come in.What news? What news? Fair Ellender cried What news have you brought me? I've come to invite you to my hall, My wedding for to see.Bad news, bad news! Fair Ellender cried Bad news you have brought me For I once did think I would be your bride And you my bridegroom would beOh mother, oh mother, come tell me this riddle Come tell it to me as one Should I go to Lord Thomas’s wedding Or tarry this day at home?Oh enemies, enemies you have there And the Brown Girl she’s got none I charge you with my blessing, child To tarry this day at homeThere may be few of my friends, dear mother And many more of my foes But if I never return again To Lord Thomas’s wedding I’ll goShe dressed herself in a scarlet cloak Her maids she dressed in green And every town that they passed through They took her to be some queenThey rode and they rode 'til they came to the hall, She tingled all on the ring Nobody so ready as Lord Thomas himself To rise and welcome her in.He took her by her lily white hand When leading her through the hall He placed her in a golden chair Among fine ladies all.Is this your bride, Fair Ellender cried Who is so wondrously brown? Thou you once could have married the fairest lady That ever the sun shone on?Despise her not Fair Ellender, he cried Despise her not to me For I love the end of your little finger More than her whole bodyThe Brown Girl she was standing by With knife ground keen and sharp, Between the long ribs and the short, She pierced Fair Ellender's heart.Oh what is the matter? Lord Thomas he cried Oh can’t you see? said she Oh can’t you see my own heart’s blood Run trickling down to my knee?He took the Brown Girl by the hand And led her across the hall He took off his sword and cut off her head And threw it against the wallOh mother, oh mother, go dig my grave Go dig it both wide and deep And place Fair Ellender at my head And the Brown Girl at my feetHe placed his sword against the wall The point against his breast Saying this is the end of three poor lovers God take us all to our rest
Contemporary listeners, of course, latch onto the "brown" in Brown Girl, owing to the modern obsession with skin pigmentation. In old ballads, a "brown girl," "brown maiden," etc. would usually be a woman with brown hair. In this song, though, “brown” does seem to refer to her complexion more broadly. Moreover, we have a case of someone of aristocratic birth characterized as “fair” and someone from a newly-wealth, upstart family characterized as “brown.” Other ballads, like Willie o' Winsbury (Child #100), clearly regard milk-white skin as a mark of great beauty. Most likely the ideas was that noble people = beautiful people = no labor outside in the elements.
Modern conceptions of race, wishy-washy though they may be, are much more recent constructs than ballads like this one. We don't start to see them in popular consciousness until the nineteenth century. I have heard all sorts of strange, modern-style interpretations of this ballad. One, for example, claims that the Normans who invaded Britain in 1066 “looked brown” and thus the Brown Girl was a descendant of these Normans. I highly doubt it.
Here we have a classic case of the dilemma of marrying for money and other material benefits (the Brown Girl) or following one's feelings (Fair Ellender) superimposed on social notions about nobility. The dramatic beheading is surely the most memorable part of the song.
Below is a Scottish version that closely follows the singing of Ewan MacColl and Peggy Seeger. It, too, is much shorter than most, leaving out many details.
Lord Thomas and Fair Annie [Annet]
Child #73
Lord Thomas he was a very fine man
Went out te hunt his colleen
Fair Annie she was the fairest woman
That ever the sun shown on (line X2)
Lord Thomas he spake a word in jestAnd Annie took it ill
He said I'll marry a lowly, mean maiden
Without my parents will (line X2)
Then Thomas he is hame te his mither,
An' bowed low doon till his knee,
Oh will I wed the nut-brown may,
Or shall I wed Fair Annie (line X2)
The nut-brown may has cows and yowes
Fair Annie she has nane
An' for my blessings my son Thomas
I pray ye let her alane (line X2)
Then out and spake his little sister
Stood by her nurse's knee
Oh marry ye yer Fair Annie
And let the other-yen be (line X2)
A Coo [cow] may dee [die] in the covenAn ox may droon in the mire
But marry ye yer Fair Annie
You'll get yer heart's desire (line X2)
A Coo [cow] may dee [die] in the covenAn ox may hang in the ploo [plow]
But marry ye yer Fair Annie
An ye'll get yer anew (line X2)
Lord Thomas he's gane te Annie's bower doorAnd twirled low on the pin
Nae ready there was but Annie herself
Te let Lord Thomas in (line X2)
It's will ye come te my wedding AnnieThe morn's te be the day
It's never a fit said Fair Annie
Unless the bride I be (line X2)
Lord Thomas he gaed up the high highwayAnd Annie she gaed in the glen
And Annie she shown as fair her lane [alone]
As Thomas and all his men (line X2)
Oh whar got ye the water Fair AnnieThat wash-ed ye sae clean
I got it from me mither's bower door
Beneath a marble stane (line X2)
Oh ye mun wear my heart AnnieAn' ye mun wear my love
An' tell my wife you've borne a son
An' that will end her love (line X2)
I will nae wear your heart, Lord ThomasI will nae wear your love
But ye mun get yer nut-brown bride
An' te her constant prove (line X2)
Then he sent him with Fair AnnieHis heart and his heart's bleed
But er the 'our o twelve o-the-clock
Fair Annie she was deed (line X2)
Then Tomas he's gane te Annie's bower doorAnd twirled low at the pin
Nae ready there was but Annie's mither
To let Lord Thomas in (line X2)
Ye dee as will at my lover's likeThe white bread and the wine
But come the morning at this time
Ye'll dee as will like mine (line X2)
The yen was laid at Mary's kirk,The other at Mary's quire;
An' feer the yen there sprang a birk
Feer the other there sprang brier (line X2)
In this version we see the same basic plot but with some additions. Thomas's sister, for example, eloquently tries to persuade him to focus on what is really important (good looks!). Livestock (wealth) can die (can fade), but matters of the heart will always be a powerful part of one's life. Thomas apparently realizes this point, but it is too late. And fair Annie's mother seems to be a soccer or otherwise have access to magic powers. Not only is Annie's mother somehow connected to the water that makes Annie "sae clean" (so attractive)--in some versions this water is found in her mother's womb--she also puts a curse on Thomas, causing him to die of grief like Fair Annie. In some of the Scottish versions, the three lovers die by stabbing each other in various ways.
There are many elements in this Scottish version that are found in other ballads. There, was, of course, much borrowing between them.